Equilibrium is not a given quality, nor a stable attribute that can be isolated and described once and for all: it is, rather, a facere, an act that unfolds in time and acquires consistency only within a web of relations. It does not matter whether these relations are architectural, structural, physical, or social; what they share is their differential nature, their irreducible asymmetry. Equilibrium thus emerges as a form of operative intelligence, a continuous adjustment between unequal forces, an agreement that is never definitive between instances that never cease to contradict one another. In this sense, it does not simply coincide with a state, but can be understood as an interval, a suspension in exchange, a threshold in which tensions are not annulled but rendered mutually legible. It is here that its most properly political dimension perhaps arises. Equilibrium becomes the site of a possible democracy – not as a levelling of differences, but as their simultaneous exposure, as a temporary co-presence of pluralities that find, for an instant, a shared form of duration. This is not harmony in the classical sense, nor guaranteed stability, but a precarious condition in which permanence is always traversed by the threat of its own dissolution.
Losing Balance
Michel Carlana
2026-01-01
Abstract
Equilibrium is not a given quality, nor a stable attribute that can be isolated and described once and for all: it is, rather, a facere, an act that unfolds in time and acquires consistency only within a web of relations. It does not matter whether these relations are architectural, structural, physical, or social; what they share is their differential nature, their irreducible asymmetry. Equilibrium thus emerges as a form of operative intelligence, a continuous adjustment between unequal forces, an agreement that is never definitive between instances that never cease to contradict one another. In this sense, it does not simply coincide with a state, but can be understood as an interval, a suspension in exchange, a threshold in which tensions are not annulled but rendered mutually legible. It is here that its most properly political dimension perhaps arises. Equilibrium becomes the site of a possible democracy – not as a levelling of differences, but as their simultaneous exposure, as a temporary co-presence of pluralities that find, for an instant, a shared form of duration. This is not harmony in the classical sense, nor guaranteed stability, but a precarious condition in which permanence is always traversed by the threat of its own dissolution.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.



